Cristy Li

St. Elizabeth of Hungary (1207-1231)
Image: St. Paul Street Evangelization

(Franciscan Media) Born in Hungary Presburg, in her short life Elizabeth manifested such great love for the poor and suffering that she became the Patron Saint of: Charitable Societies, Charity Workers and the Secular Franciscan Order.

Elizabeth was a Princess, the daughter of King Andrew of Hungary and according to SQPN she was the Great-Aunt of St. Elizabeth of Portugal (Feast Day: 04 July) Elizabeth chose a life of penance and self-discipline when a life of leisure and luxury could easily have been hers–this choice endeared her in the hearts and minds of the people throughout Europe.

At the age of 14 Elizabeth wed Prince Louis of Thuringia (a German Prince) who she deeply loved, they had 3 children.

Under the spiritual direction of a Franciscan Friar, Princess Elizabeth led a life of prayer, sacrifice, together with service to the poor and sick. Seeking to become ‘One with the Poor’ Princess Elizabeth wore simple clothing–Daily she would take bread to hundreds of the poorest people who would come to her gate.

After just six years of marriage, Prince Louis died during the Crusades which left Elizabeth grief stricken. Princess Elizabeth’s in-laws would look upon her as squandering the royal purse and would mistreat her, finally evicting her out of the palace. — The return of her late husband’s allies from the Crusades would result in Princess Elizabeth’s reinstatement as her son was legal heir to the throne.

In 1228 Princess Elizabeth joined the Secular Franciscan Order spending the remaining few years of her life, caring for the poor in a hospital in which she founded in honor of St. Francis, near the mountain side from where her castle stood.

Princess Elizabeth’s health began to deteriorate while she was yet in her early 20s, she passed away just before her 24th birthday — As a result of her great popularity, Princess Elizabeth was Canonized just 4 years following her death in 1235 by Pope Gregory IX

Related: For Today’s Holy Scripture Readings for the Memorial of St. Elizabeth of Hungary, Visit: -USCCB

Blessed Mary of the Passion (1839-1904)
Image: Franciscan Missionaries of Mary

(FMM) Born in France Nantes into a noble Christian family according to the Vatican Helene Marie Philippine de Chappotin de Neuville, from childhood her deep faith and natural gifts attracted Helene to a religious life, first with the ‘Poor Clares’ and then with the ‘Society of Marie Repartrice’ where Helene received the name Mary of the Passion.

In March 1865 while still a Novice, Mary of the Passion was sent to India to the ‘Apostolic Vicariate of Madurai’ where she would take her vows and stay, ministering for the next 11 years.

In 1877 Mary of the Passion established the ‘Missionaries of Mary’ and in 1882 she was received into the Third Order of St. Francis for her congregation which became the Franciscan Missionaries of Mary.

Mary of the Passion zeal seemed to Know no bounds in responding to the calls of the poor and abandoned, she was particularly interested in the promotion of Women. With intelligence and discretion, she offered collaboration to others as she drew dynamism from contemplation of the great mysteries of the faith, in this way, she opened her institute to the horizons of universal mission, accomplished in St. Francis of Assisi’s evangelical spirit of simplicity, poverty and charity.

On this date in 1904 Mary of the Passion, passed away in Italy San Remo, leaving more than 2000 religious and 86 houses scattered abroad over 4 continents. – In 1999 Pope Saint John Paul II solemnly promulgated the Decree on the heroicity of the Virtues on Mary the Passions; She was Beatified in 2002

St. Gertrude the Great (1256-1302)
Image: St. Paul Street Evangelization

(Franciscan Media) Born at Thuringia Eisleben (today part of East Central Germany) we don’t know anything of her parents according to SQPN or what may have become of them — Gertrude may have been an orphan as she was raised at the Benedictine Abbey of ‘Saint Mary of Helfta’ from the age of five.

Gertrude is said to have been an extremely intelligent girl and dedicated student, excelling in her studies of Literature and Philosophy, when she became old enough, Gertrude took her vows and became a Benedictine Nun in Germany at Saxony Helfta, becoming one of the great Mystics of the 13th century.

Together with Sister Gertrude’s friend and teacher St. Mechtilde (Feast Day: 19 November) they practiced a spirituality called “Nuptial Mysticism’ that is, one comes to see themselves as the Bride of Christ. Gertrude’s spiritual life was a deeply personal union with Jesus and devotion to His Sacred Heart leading her into the very life of the Holy Trinity but this was no individualistic piety.

Sister Gertrude lived the rhythm of the Liturgy where she found Christ. In the Liturgy and the Holy Scripture, she found the themes and images to enrich and express her devotion–there was no clash between her personal prayer life and the Liturgy.

More here Monastery of St. Gertrude

St. Josaphat Kuncevyc (1580-1623)
Image: St. Paul Street Evangelization

(Franciscan Media) Born in Lithuania Volodymyr (modern day Ukraine) John Kuncevyc (taking the name ‘Josaphat’ in his religious life) was raised in a Catholic family according to EWTN and early in his life promoted Christian unity in the country divided between Orthodox and Catholicism.

In 1604 Josaphat would enter the Byzantine Monastery of Holy Trinity in Vilna and was elected as Archbishop of Polotsk 1o years later. While clinging firmly to unity with Rome, he firmly opposed the Latin’s who saw unity only in Latin terms and would rather suppress Byzantine traditions in the name of Catholic unity.

Archbishop Josaphat firmly opposed the Latinization of the people in his diocese, making enemies and severe critics among the Latin Clergy of Poland. — By Synod’s, Catechetical instruction, reform of the Clergy and personal example Archbishop Josaphat was successful in winning the greater part of the Orthodox in that area to the union.

The next year however a dissident hierarchy was established and a opposite number spread the allegations that Archbishop Josaphat had ‘gone Latin’ and that all of his people of his diocese would have to do the same.

Despite warning, Archbishop Josaphat went to Belarus Vitesbk, still a hotbed of trouble. Attempts were made to foment trouble for Archbishop Josaphat and drive him from his diocese. — A Priest was sent to shout insults at him from his own courtyard. When Archbishop Josaphat had the Priest removed and shut up in his house, the opposition rang the town bell and a mob assembled.

The vocal Priest was released but members of the riotous mob broke into Archbishop Josaphat’s home, he was hit with a ‘halberd’ (a two handed pole weapon commonly used in those days) then shot and his lifeless body thrown into the river on this date in 1623 — Later, Archbishop’s body was recovered and is now buried at St. Peter’s Basilica in Rome.

Archbishop Josaphat’s tragic death was a shock to both sides of the religious conflict according to SQPN and resulted in a ‘cooling off’ of the controversy.

Beatified in 1643 by Pope Urban VIII Archbishop Josaphat was Canonized in 1867 by Pope Blessed Pius IX

Related: For Today’s Most Holy Scripture Readings for the Memorial of St. Josaphat, Visit: -USCCB

St. Martin of Tours (316-397)
Image Courtesy: St. Paul Street Evangelization

(EWTN) Saint Martin called ‘The Glory of Gaul’ was born in Hungary Savaria to Pagan parents. Martin’s father was an Officer in the Roman Army who had risen up through the ranks. While Martin was still a child, his father was transferred to a new duty station in Italy Pavia, here Martin learned about Christianity, feeling drawn to it he became a convert to Christianity.

As the son of a Veteran, at the age of 15 Martin was obligated to begin service in the Army, though never shirking his military duty, he is said to have lived more like a Monk than a Soldier. Martin was stationed in Gaul (European region today known as the areas of France, Belgium and Southern Netherlands) when the incident occurred which tradition and art work have rendered him famous.

As Martin rode toward the town of Amiens one Winter’s day, he noticed near the gates a poor man, thinly clothed, shivering in the cold and begging for charity. Martin saw that none who had passed this Beggar had stopped to help him. While Martin had nothing with him but the clothes he wore to help the miserable Beggar, Martin drew the sword from his scabbard, cutting his woolen cloak into two pieces, giving one half to the Beggar and he wrapped the other half around himself.

The following night the story continues, Martin in his sleep, saw Jesus Christ surrounded by Angels and dressed in the half of the cloak that he had given away to the Beggar. A voice would bid Martin to look at it well and say whether he recognized it? Martin then heard Jesus say to His Angels: “Martin as yet only a Catechumen has covered me with his cloak.”

Martin’s friend and biographer Sulpicius Severus said, that as a consequence of this vision, Martin “flew to be Baptized.”

At the age of 23 Martin would refuse a ‘War Bonus’ according to Franciscan Media and told the Emperor Juilan his Commander-in-Chief: “I have served you as a Soldier, now let me serve Christ. Give the bounty to those who are going to fight but I am a Soldier of Christ and it is not lawful for me to fight.”

Julian was angered and accused Martin of cowardice according to EWTN however Martin told Juilan that he was ready to go into battle the next day, unarmed and would advance alone against the enemy in the name of Christ — Julian had him taken off to prison but discharged Martin soon after a truce had been made.

Subsequent to Martin’s discharge from the Army, he would depart to be a disciple of St. Hilary Bishop of Poitiers (Feast Day: 13 January) Bishop Hilary gladly received Martin and Ordained him a Deacon.

Martin would work with great zeal against the Arians according to Franciscan Media and subsequently became a Monk, living first at Milan and later on a small island of Gallinara — When Bishop Hilary was restored to his See after being exiled, Martin went to France and established what may have been the first Monastery, living there for 10 years, forming his disciples and ministering throughout the countryside.

The people of France Tours would demand that Martin become their Bishop–he had been drawn to the City of Tours as a ruse, to minister to the needs of a sick person and was brought to the Church where he reluctantly allowed himself to be consecrated Bishop. Some of the consecrating Bishops thought his rumpled appearance and unkempt hair indicated that he was not dignified enough for the office.

Along with Saint Ambrose (Feast Day: 07 December) Bishop Martin rejected Bishop Ithacius’ principle of putting heretics to death, as well as the intrusion of the Emperor into such matters. — Bishop Martin prevailed upon the Emperor to spare the life of the heretic Priscillian for his efforts, Bishop Martin was then accused of the same heresy and Priscillian was executed. Bishop Martin subsequently would plead for the cessation of the persecution of Priscillian’s followers.

Bishop Martin passed away on the 08 November, 397 in France Candes and three days later was buried at Tours–Some 2,000 Monks and Nuns attended his funeral. Bishop Martin’s successor would build a Chapel over his grave which was later replaced by a fine Basilica.

More here from SQPN

Related: For Today’s Holy Scripture for the ‘Memorial of St. Martin of Tours’ Bishop, Visit: -USCCB

(Angelus News) Benignus, born in Ireland and baptized by St. Patrick (415-493) the son of an Irish Chief, he became one of Bishop Patrick’s most loyal disciples, subsequently taking over as Chief Bishop of Ireland.

More here from Catholic Online

‘Four Crowned Martyrs’
at Museum of Orsanmichele Italy, Florence
Image Courtesy: National Galley of Art, Washington DC

(uCatholic) St Castorus, St Claudius, St Nicostratus and St Simpronian, were tortured and martyred for Christ during the reign and persecutions of Emperor Diocletian (from 284-305)

• See also: St Cosmas and St Damian Martyrs for Christ
  Feast Day: 26 September

According to history, the ‘Four Crowned Martyrs’ were skilled stone carvers. Emperor Diocletian was so impressed with their work that he commissioned them to do several carvings which they did to his satisfaction but when they refused to carve a statute to the Roman god ‘Aesculapius’ because they were Christians they were imprisoned and subsequently executed by being drowned according to SQPN in 305

More here from EWTN